The
beginning of the golden age of ARWAD.
ARWAD in
the 12th century BC.
A new
beginning is frequently combined with an initially destruction.
In the 12th
century BC the so-called Sea-peoples made an end to the Hittite empire and
after they invaded the whole Levant . Many
cities were destroyed or taken over by them. According to the records of Ramses
III Arwad was also destroyed by the Sea-peoples, but Strabo tells us, that the
island is again populated by fugitives from Sidon .
The result
of the attacks of the Sea-peoples is that all the greater empires in Asia collapsed. Only Egypt
in Africa stood firm. Pharaoh Ramses III
mentions Arwad in this period. He says: “From
this place strangers go to the land of the Amorites.”
The
emerging Phoenicians were free. They had no enemy that was a menace to them.
Also the sea was freely accessible. It is time for the great adventure of the
Phoenician exploration. They spread all over the Mediterranean
and Arwad participated in this process. It takes over the predominant position
of Ugarit ,
which was never fully rebuilt after its destruction by the Danuna (?).
It can not
be said with certainty in what direction the ships of Arwad went for their
favourable trade. It is however obvious that they went to nearby Cyprus , Cilicia, Caria and even the Aegean sea . The name of Araden on Crete
might give a clue in that direction.
ARWAD in
the 11th century BC.
Within a
century this favourable situation is frightened by an Assyrian king
Tiglath-Pileser I (1115-1077 BC). A new power arises at the eastern horizon. On
an inscription (named: bulls and lions) on the Anu-Adad temple in Assur (ARA
302) we read:
“To Mount Lebanon
I went. Logs of cedar for the temple
of Anu and Adad, the
great gods, my lords, I cut and brought away. Against Amurru I returned. Amurru
in its entirety I conquered. The tribute of Gubal, Sidon and Arwad I received. I crossed over in
ships of Arwad, from Arwad, which is on the seashore to Samuri of the land of
Amurru, a journey of 3 ‘double-hours’, by land. I killed a nahiru which they
call a ‘sea-horse’, in the midst of the sea.”
Notice that
the Assyrian king departed from a coastal town in front of the island Arwad. He
did not enter the refuge of the Arwadian people. Refuge is the meaning of the
name Arwad!
Furthermore
‘nahiru’ could mean a dolphin.
The
starting richness of the Phoenician coastal towns raised very soon envy. The
traders of Arwad very wisely paid the ransom in order to prevent further
disaster. Tiglath-pileser I was satisfied and returned. He never came back.
Meanwhile
the Phoenician towns went on with their flourishing business. By now they
arrived according to the tradition at Utica ,
Gadir and Lixus, although there is no archaeological prove for that.
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